Wednesday, February 2, 2011

Gulbarga, Karnataka Annual Urs Khwaza Bande Nawaz Dargah Library

The most significant monument in Gulbarga is perhaps the Khwaza Bande Nawaz Dargah. The tomb of the great Sufi saint, Khwaza Syed Mohammad Gesu Daraz, popularly known as Khwaza Bande Nawaz.
This is a magnificent building built in the Indo-Saracenic style. Like everything in Gulbarga, the Dargah too is a intermingle of two cultures.
While the arches are area of expertise of Bahmani architecture, the paintings on the walls and the domes are Turkish and Iranian in style. The Dargah is the venue of an annual 'Urs', which is attended by nearly one thousand people, both Hindus and Muslims.
After paying obeisance at this highly venerated tomb, one can browse through the Dargah Library. There are as many as 10000 books in Urdu, Persian and Arabic on subjects ranging from history and literature. Near the tomb is a mosque endorsed to Aurangzeb.
The Aiwane-Shahi building where the Nizams used to stay when they visited the Dargah now houses the Divisional Commissioner's office. There is also a circuit house nearby.

Hazrat Khwaja Banda Nawaz Gesu Daraz

Hazrat Khwaja Banda Nawaz Gesu Daraz (name at birth: Syed Muhammad Hussaini) (July 13, 1321 -November 1, 1422), was a famous Sufi saint from India of Chishti Order, who advocated understanding, tolerance and harmony among various religious groups.
Gisu Daraz was a murid (disciple) of the noted Sufi saint of Delhi, Hazrat Nasiruddin Chiragh Dehlavi, who in turn was a disciple of Nizamuddin Auliya, the spiritual master of Delhi. After the death of his master, Chiragh Dehlavi, Gisu Daraz took on the mantle of the successor (khalifa). Thus later on when he moved to Daulatabad around 1398, owing to the attack of Timur on Delhi, he took the Chishti Order to South India. He finally settled down in Gulbarga, at the invitation of Bahamani King, 'Taj ud-Din Firuz Shah' (r. 1397-1422).
Biography
He was born Syed Mohammed Hussaini in Delhi in 1321. At the age of four, his family shifted to Daulatabad in Deccan (Now in Maharashtra). In 1397, he went to Gulbarga, Deccan (Presently in Karnataka) at the invitation of Sultan Taj ud-Din Firuz Shah of the Bahmani Sultanate. Bande Nawaz authored about 195 books in Arabic, Persian and Urdu languages .
At the age of fifteen, he returned to Delhi for his education and training by the famous Sufi saint Hazrat Nasiruddin Chiragh Dehlavi, who bestowed him with his Khilafath and succession after about fifteen years. He was also a very enthusiastic student of Hazrat Kethli, Hazrat Tajuddin Bahadur and Qazi Abdul Muqtadir. After teaching at various places such as Delhi, Mewath, Gwalior, Chander, Aircha, Chatra, Chanderi, Miandhar, Baroda and Khambayat, he returned to teach at his base, Gulbarga, in 1397 and died in Gulbarga in the year November 1422.
WorksHis magnum opus, Tafseer Multaqat in Arabic, was compiled into one book very recently. It is unfortunate, however, that most people even within Gulbarga are unaware of this work. Little has been done to publish this and his other works on a large scale. Other books authored are: Avarif-ul-Ma`arif, Fasoos-al-Hukm, Qaseeda Amali, and Adaab-al-Mureedein.
Urs 2011, 2012, 2013, 2014,
People from various walks of life, irrespective of caste and creed, assemble even today to celebrate the urs - death anniversary - (which takes place on the 15th day of Zul-Qa`dah of Muslim calendar at the famous Bande Nawaz Dargah in Gulbarga every year. His descendents still live in Gulbarga. Almost all family members along with several hundred thousand devotees from near and far irrespective of religion and beliefs gather to seek blessings.
The present head of the family amongst his descendents is Syed Shah Khusro Hussaini, who has written many books about his great forefather.

Important Dargahs of Chishty Sufis in Indian sub-continent :

1. Hazrat Khwaja Moinuddin Hasan Chishty, Ajmer Sharif.

2. Hazrat Khwaja Qutubuddin Bakhtiyar Kaki, Delhi (Mehroli).

3. Hazrat Baba Fariduddin Masood Ganj-e-Shakar, Pak Pattan Sharif, Pakistan.

4. Hazrat Nizamuddin Auliya , Delhi.

5. Hazrat Alauddin Sabir Kalyari, Kalyar Distt. Rurki (Uttaranchal).

6. Hazrat Nasiruddin Chiragh, Delhi

7. Hazrat Gaisu Daraz Banda Nawaz, Gulbarga Sharif (karnataka)

6. Hazrat Amir Khusru, Delhi

9. Hazrat Sufi Hamiduddin Suwali, Nagaur (Rajasthan).

10. Hazrat Khwaja Fakhruddin Chishty, Sarwar Sharif, Ajmer.

11. Hazrat Hisamuddin Jigar Sokhta, Sanbhar Lake (Rajasthan).

12. Hazrat Jamaluddin Hanswi, Hansi (Hariyana).

13. Hazrat Jahangir Ashraf Samnani, Kachocha Sharif (U.P.).

14. Hazrat Waris Ali Shah Dewa Sharif (UP)

15. Hazrat Shah Sarang Machgaon, Bara Banki.

16. Hazrat Shah Meena, Lucknow (U.P.).

17. Hazrat Bu Ali Shah Kalander, Panipat (Hariyana).

18. Hazrat Shamsuddin Turk, Panipat (Hariyana).

19. Hazrat Jalaluddin Kabirul Auliya.

20. Hazrat Syed Abdur Razzaque Bansa Sharif, Bara Banki.

21. Hazrat Makhdoom Abdul Haque, Rudoli Sharif, Bara Banki.

22. Hazrat Abdul Quddus Gangohi, Gangoh (Saharanpur)

Trip To Gulbarga -- Hazrat Khwaja Bande Nawaz Gesu Daraz

Neither Hindu nor Muslim
I sit with all on a whim
Having no caste, sect or creed,
I am different indeed.
I am not a sinner or saint,
Knowing no sin nor restraint.
Bulleh tries hard to shirk
The exclusive embrace
of either Hindu or Turk.It is widely known, that Islam in India was spread much less by the sword than by the Sufis. After all, Sufism, with its holy men, visions and miracles, and its emphasis on the individual's search for union with God, has always borne remarkable similarities to the mystical side of Hinduism. Under Sufi influence it was particularly at the level of village folk worship that the two religions fused into one, with many ordinary Hindus visiting the graves of Sufi pirs - some of whom are still considered to be incarnations of Hindu deities - while Muslim villagers would leave offerings at temples to ensure the birth of children and good harvests. To this day, Sufi dargahs still attract as many Hindu, Sikh and Christian pilgrims as they do MuslimsThe 14th Century Sufi saint was a disciple of Hazarath Khwaja Pir Naseeruddin Mahmood also popularly known as Chirag of Delhi. Khwaja Bande Nawaz played an important role in preaching Islam in India during the 14th Century. Khwaja, who had his formal education in Islamic and Koranic studies, Arabic grammar, prophetic traditions, theology, law and jurisprudence, philosophy, and Sufism under the watchful eye of Chirag of Delhi, also underwent training in the mystic path and mastered it at a young age. The Sufi saint settled down in Gulbarga on the invitation of Bahamani King Firuz Shaha Bahamani. For the next 22 years, till his death at the age of 105 years, Khwaja made Gulbarga his home and spread the message of universal brotherhood from here.

The Dargah of 14th Century Sufi saint Khwaja Bande Nawaz in Gulbarga.

Hazrat Khwaja Banda Nawaz Gesu Daraz (name at birth: Syed Muhammad Hussaini) (Urdu:) (July 13, 1321 -November 1, 1422), was a famous Sufi saint from India of Chishti Order, who advocated understanding, tolerance and harmony among various religious groups.
Gisu Daraz was a murid (disciple) of the noted Sufi saint of Delhi, Hazrat Nasiruddin Chiragh Dehlavi, who in turn was a disciple of Nizamuddin Auliya, the spiritual master of Delhi. After the death of his master, Chiragh Dehlavi, Gisu Daraz took on the mantle of the successor (khalifa). Thus later on when he moved to Daulatabad around 1398, owing to the attack of Timur on Delhi, he took the Chishti Order to South India. He finally settled down in Gulbarga, at the invitation of Bahamani King, 'Taj ud-Din Firuz Shah' (r. 1397-1422).
Biography
He was born Syed Mohammed Hussaini in Delhi in 1321. At the age of four, his family shifted to Daulatabad in Deccan (Now in Maharashtra). In 1397, he went to Gulbarga, Deccan (Presently in Karnataka) at the invitation of Sultan Taj ud-Din Firuz Shah of the Bahmani Sultanate. Bande Nawaz authored about 195 books in Arabic, Persian and Urdu languages .
At the age of fifteen, he returned to Delhi for his education and training by the famous Sufi saint Hazrat Nasiruddin Chiragh Dehlavi, who bestowed him with his Khilafath and succession after about fifteen years. He was also a very enthusiastic student of Hazrat Kethli, Hazrat Tajuddin Bahadur and Qazi Abdul Muqtadir. After teaching at various places such as Delhi, Mewath, Gwalior, Chander, Aircha, Chatra, Chanderi, Miandhar, Baroda and Khambayat, he returned to teach at his base, Gulbarga, in 1397 and died in Gulbarga in the year November 1422.
WorksHis magnum opus, Tafseer Multaqat in Arabic, was compiled into one book very recently. It is unfortunate, however, that most people even within Gulbarga are unaware of this work. Little has been done to publish this and his other works on a large scale. Other books authored are: Avarif-ul-Ma`arif, Fasoos-al-Hukm, Qaseeda Amali, and Adaab-al-Mureedein.
Ure People from various walks of life, irrespective of caste and creed, assemble even today to celebrate the urs - death anniversary - (which takes place on the 15th day of Zul-Qa`dah of Muslim calendar at the famous Bande Nawaz Dargah in Gulbarga every year. His descendents still live in Gulbarga. Almost all family members along with several hundred thousand devotees from near and far irrespective of religion and beliefs gather to seek blessings.
The present head of the family amongst his descendents is Syed Shah Khusro Hussaini, who has written many books about his great forefather.